May 19 Worship at Fairview Pk Marriott

Bishop Guernsey speaks to The Falls Church from Proverbs 25 and Matthew 5.

Jesus talks about money more than almost anything else, Proverbs talks about it in almost every chapter. What do they say? How can we tame money and put it to God’s use and find financial freedom?

The Bible says that work is intrinsic to human health - we need to be working, and through our work serving others. Diligence in our work is essential.

We are to loop upward to Christ, inward to evaluate, and outward to serve.

The Easter morning experience of Mary, Peter, and the others makes perfect sense as they walked the four steps toward faith in the risen Lord. To believe having see is good; to believe without having seen is even better.

On Palm Sunday, the Proverbs speak to us about pride and humility, and Jesus models what humility looks like, and a lot of others too.

Wisdome comes from God - fearing God and walking God's path. We develop a wise character by the daily choices we make.

Wisdom is rare nowadays, but is at the heart of Christian character. Wisdom means knowing how things really are, and how things really work, and what decisions to make in light of this. Wisdom begins with knowing Christ.

In a crazy culture, character and wisdom really matter. Proverbs helps teach us about both.

When Jesus calls us, it's not just to himself, it's to the good of all.

We are seeing a rage for "calling" today, but much of the discussion is shallow, confused, and commercialized. This sermon looks at one of the crucial biblical passages behind the doctrine. Christ's call is primarily to Himself and secondarily to our occupational work in the world. Calling is to serve, to be a steward, to be entreprenurial, and to accountability.

The person who lives into God's purposes must temper justice with mercy, learn to wait if he isn't certain, and then act when God speaks, even if God's guidance makes little sense.

We celebrate Christ as King on this Sunday, and note how he’s a king who loves us when we fail.

Are the things we pursue in life worthy of Christ? Did he give himself for us so that we could pursue these things? “Once you really realize how Christ sacrificed for you, you won't spend the rest of your life living to fulfill your own human desires and appetites, but you live for what God wills.” (1 Peter 4:2) Sometimes we need Godly rebuke and sometimes to rebuke another.

God gives us a lot when we say "Yes" to Jesus: we’re also called to live without some things.

This message includes an extended interview w/ parishioners about serving God in the workplace, and its focus is on the main thing God has been doing moving our church office into the marketplace.

God's well known words to Joshua are also his words to us, especially when we face challenging seasons in our lives.

In the aftermath of Israel’s idolatry with the golden calf God refused to go with them any further. When Moses stepped in to intercede God relented, promising his presence and revealing his glory.

The Rev. Bill Haley speaks to The Falls Church Anglican from Exodus 25.1-9.

What are the Ten Commandments for? Just to obey a demanding God? No, they show us how to live in grace - the grace God gave the Israelites by bringing them to Himself out of Egypt on eagles' wings. The Law is a mirror that shows us our hearts and a path for us to walk on.

When all other options are exhausted in the wilderness, God will provide. The wilderness is where miracles happen.

How can believers find "blessed assurance" when every circumstance mocks them with trials and troubles? St. Paul's climactic message in "the Great Eighth" (Romans 8) not only affirms the assurance of faith but also reveals the Gospel paradoxical power that transforms our troubles and sanctifies our sorrows. This is truly a "theology of suffering" that everyone needs to embrace.

There is no shame in not knowing how to pray - even the most mature sometimes simply do not how to bring their concerns to God, and what would be most pleasing to God. In this time the Holy Spirit will pray for us in accordance with the will of God.

The Christian must learn to wait. God's great work in us has only just begun. We are "washed" in Christ's blood, yet "waiting" for the full blessing of new life that will be ours in New Earth.

When we are anxious and worry about the future, it is good to fortify ourselves with a review of the Bible’s teaching on hope. In Romans 8:24-25, Paul lays out four things to know and do: 1. We were saved in hope (24a). 2. We do not hope for what we see (24b). 3. We hope for what we do not see (25a). 4. We hope with endurance (25b). And beware: the two great enemies of hope, despair and presumption, are lurking around any hope we can manage. But also be consoled: God is at work in us to get us from our first beginning to our last end.

To the man who doesn’t take God seriously, eventually God becomes silent. God will not be trifled with.

Mary willingly submitted to God: He changed all of her plans, and in exchange, God gave her eternity of glory. Only as *we* are willing to let God step in and change *our* plans, can we come into His glory.

Jesus never stops loving you, but unless you love him *back*, he will let *you* go.

Life is hard. The Bible knows it. The Bible speaks to it. We have great hope in the redemption of our bodies: our resurrection.

Romans 8 says we are children of God and fellow heirs with Christ. What does that mean? And what does it mean for us right now?

The Christian life is lived in, by and through the power of the Spirit. It is a supernatural –and natural – life. Too often we focus on the work of the Spirit at conversion, and at our resurrection, but neglect the Spirit’s work in our present, everyday lives. Paul tells the Roman Christians to “walk according to the Spirit.”

What does it mean to live of the flesh? What does it mean to live of the Spirit? What does it look like to submit to the Spirit?

Don’t believe something about yourself that Jesus refuses to say. Many Christians struggle unnecessarily with feelings of self-condemnation for their ongoing failure to live up to God’s standards. Romans 8 gives us great hope that we can move past self-condemnation into an assurance of our healing for this love and help.

The Rev. John Yates speaks to The Falls Church from Isaiah 42:1-9. This sermon also touched on the recent court ruling regarding ownership of church property.

Jesus, the Messiah, is the most amazing man ever to walk the earth. If we want to be like Jesus, we’ll do what he did. One thing he did every day was pray, and he shows us what prayer is.

If you are a believer, then be passionate about being faithful to Christ!

In today’s culture, intolerance is a vice and tolerance is a virtue. This can create difficulties for the Christian, as following Jesus calls us to really be “intolerant” to certain things; and to not “tolerate” certain things. Under the pressure of not wanting to offend, we can fall into “the temptation of tolerance,” meaning, when being clear about the Truth might be too costly, we tolerate the intolerable. Such was the case in Thyatira.

In the world we will have tribulation and suffering, but Christ commands us to overcome tribulation and suffering in the strength that He alone can supply.

Which is better, duty or delight? Which is better, to serve your spouse, friend, child out of a sense of duty, or out of a heart of delight? Although Jesus is pleased with the Churches good deeds and sound doctrine, He is ultimately after their hearts – their delight. This was the case in Ephesus, and is the case today.

In the face of utter calamity, such as the calamity the world felt when the United States was attacked on September 11, 2001, how can we respond? When the foundations are destroyed, when not only physical things are disintegrating, but when a nation's moral, ethical and religious moorings are dissolving, what can the follower of Jesus Christ do? The Psalmist in Psalm 11 teaches us how the righteous can respond. The righteous woman or man is to 1) remain righteous; 2) trust in the Lord; and 3) preach the Gospel.

What’s the secret to being content in all circumstances? Paul tells us, and it’s at the same time comforting and challenging.

Solomon’s life is a story of a man who had it, and blew it. How can we finish well?

How can all Christians live faithfully to God in an oversexed and permissive culture, particularly if they are single?

This message discusses faithfulness and fidelity in relationships, and especially in marriage.

Acts 2.42-47 is one of the most compelling portraits of the church as it’s ever been experienced. It helps us know what to expect when the Spirit comes to a community of believers.

Just like at the first Pentecost, when the Holy Spirit comes he convicts and the response is to repent.

God wants to fill you with his Holy Spirit. Understand the differences between receiving the Holy Spirit, a baptism in the Spirit, and being filled with the Spirit.

The Rev. Kathleen Christopher speaks to The Falls Church from Acts 1:12-26.

The Rev. John Yates speaks to The Falls Church from Acts 1:1-11. The printed sermon text differs significantly from the recording, which focuses on the objective basis for our faith. The printed sermon walks through Acts 1:1-11 and describes six inherent warnings.

The Rev. Jim Byrne speaks to The Falls Church from 2 Timothy 2:1-3. "Be a Barnabas; find a Paul; disciple a Timothy."

A reflection on Jesus’ first word from the cross.

An exposition of Jesus washing his disciples' feet that focuses on what this act means to us.

The God who judges us is the God who weeps over us - we see this in Jesus on Palm Sunday.

Along our Lenten way, looking ahead to the great drama of our redemption which we will shortly be celebrating at Holy Week and the Easter feast, we pause to sing a song of ascents which paradoxically begins “out of the depths.” How can that be? By waiting for the Lord. Why? Because he is God and we are not. Yes, but how? First, we wait actively, as St. Paul directs us in our capacity to set our minds on the Spirit and not on the flesh. Secondly, in our incapacity, we wait passively, like Lazarus. His contribution? It was twofold: he was dead and he stunk.

In John 15 Jesus calls us to life in the vine, abiding in him and bearing much fruit. This call to bear much fruit is not a demand to a moral checklist, but an invitation to the life that is truly and eternally life.

Bearing fruit for Christ involves our choice to abide in him, and letting him abide in us. We abide in his love as he abides in the Father's love.

God loves me and has designed me to draw life from him as I remain connected to the vine which is Jesus Christ. As a loving Father, he prunes back areas of my life that may potentially become the things from which I draw my ultimate satisfaction, security and fulfillment. And he does this so that we can draw more deeply from Him and be more fruitful, reflecting the character of Jesus Christ.

Jesus loves us the way he’s loved by the Father. Knowing this is harder than it seems, but there are ways we can “abide in his love.”

What is the essential meaning of John 15.1-11? Jesus tells us how the spiritual life works, and says simply “Abide in Me” using an illustration of the vine and branches.

We must remain in Him as a branch remains on a vine in order to have life. Remaining on the vine is symbolic of love. To make us bear more fruit it is necessary that Jesus’ commandment of love gradually express itself more and more in our lives.

There is great power in a praying church. God will provide for and direct the church that commits to united and earnest prayer.

In following Christ, he surely will sometimes take us where we don't want to go.

The Rev. John Yates speaks to The Falls Church from Acts 1:1-11, sharing that God sometimes uses circumstances that seem disadvantageous to actually achieve his purposes.

The Rev. Bill Haley speaks to The Falls Church from Luke 11:5-13 and Ephesians 5:15-21, giving an introduction to the ministry of the Holy Spirit and what it means to be filled by him.

"The Kingdom of God" is The Age of the Spirit. In this age God pours out His Spirit on the elect and comes to dwell in their hearts in the Person of the Holy Spirit. No one is saved apart from the regeneration of the Holy Spirit. Similarly, the process of sanctification is all about learning to walk in the Spirit, submitting more and more of your life to the Spirit. The key question is not “how much of the Holy Spirit do you have?,” but “how much of you does the Holy Spirit have?” One implication of being filled with the Spirit is worship!

The Rev. John Yates speaks to The Falls Church. God gives us his Spirit to help us do what he calls us to do.

The Rev. Robert Watkin speaks to The Falls Church from Matthew 9:35-38, focusing on the outward call of God's people to proclaim and demonstrate the good news of Christ.

When Jesus looked at the crowd he had compassion on them because they were harassed and helpless like sheep without a shepherd. Jesus tells us that the way to address these needs is to ask the Lord of the harvest to send out workers for the harvest. May we follow Jesus’ example and (1) be people who see and people who care, (2) be people who asks God to send out workers for the harvest, and (3) be the people who uses us to answer our prayer and make us disciples who make disciples!

We live in an age where God is expanding His kingdom one person at a time. Jesus chooses to use us to expand His kingdom by our actions and with our words. Three things to do to effectively tell others about the gospel of heaven: (1) Make time in your life to hang around with people that don’t know Jesus. (2) Think through your testimony and what your life was like before you met Christ, how you met Christ and what’s your life like since you met Christ. (3) Learn a simple illustration to explain the good news of the gospel of the kingdom of heaven.

In the gospels, when people recognized who Jesus was and came to Him in humility they were transformed. Like them we are called to recognize who Jesus is, to come to Him and to be transformed by Him. And having experienced Him, like those who experienced Him in the gospels we are called to bear witness by telling others what He has done for us.

The Rev. John Yates speaks about how the Wise Men show us how to respond to Jesus by worshipping him, giving gifts to him, becoming changed people, and by being totally truthful.

The Rev. Bill Haley speaks to The Falls Church from John 15:12-17. Being made in the Image of God provides deep dignity to our work, but we must be sure to love first and love well.

The Rev. Bob Koth speaks to The Falls Church from John 15:12-17. Being a Christian is partnering with Christ in making God's love tangible. We do this by realizing the depth of Christ's love for us, and then fulfilling His mandate to love others.

The Rev. Bill Haley speaks to The Falls Church from John 1:1-14. A reflection on Jesus, The Word Made Flesh, and the sweetness of the Incarnation.

The Rev. John Kurcina speaks to The Falls Church from John 14:12-31. The sermon looks at the plight of orphans (& widows) in the ancient world in order to more fully understand the gospel promises for a family and home that Jesus gives to his disciples in John 14.

The Rev. John Yates speaks to The Falls Church from John 14:1-7. He shares that Jesus is the lens through which we see God the Father, and the pathway to the Father.

The Christian response to suffering for Christ is to rejoice. How can this be? The Rev. Bill Haley explores four reasons in this sermon given to The Falls Church .

The Rev. John Yates speaks to The Falls Church from 1 Peter 4:8-11. Peter gives explicit instructions on how to live in the Christian community, focusing on love and service. One way the community is to love is to be generous to each other and to be a good steward of God's gifts by using them for each other.

The Rev. John Yates speaks to The Falls Church from 1 Peter 4:1-7. Growing up in Christ requires us to learn to think like Jesus - we are to learn to pray with a mind that is anchored in reality (not appearances) and a heart set on discovering and doing the will of God. This is particularly true in praying about how to handle our money.

Why is prayer important in a time of hardship, and, more than that, how do we pray? The Rev. Wright Wall speaks to The Falls Church from 1 Peter 4:1-7. We need to be self-controlled and think soberly so that we can pray as we ought to pray.

Give generously because: (1) Because generous giving is a part of Christian Maturity and Discipleship, (2) Because of the grace that they have received through Christ, (3) Because it’s important that they follow through on their good intentions, and (4) Because it’s important to care for the body of Christ.

The Rev. John Yates speaks to The Falls Church from 1 Peter 3:8-17. Jesus set the example of how to bear suffering: without fear or being troubled, ready to explain yourself without being defensive, and with gentleness, respect, a good conscience, and good behavior.

The Rev. Wright Wall speaks to The Falls Church from 1 Peter 3:8-18. Jesus set the example of how to bear suffering: without fear or being troubled, ready to explain yourself without being defensive, and with gentleness, respect, a good conscience, and good behavior.

The Rev. Jim Byrne speaks to the men of The Falls Church about Forgiveness.

The Rev. Kathleen Christopher speaks to The Falls Church from 1 Peter 1:1-9. The foundation for holy living and for trusting God in hard times is the living hope of our imperishable inheritance through the resurrection of our Lord Jesus, “kept in heaven for you…the certainty of Heaven assures us of joy.”

The Rev. John Kurcina speaks to The Falls Church from 1 Peter 1:1-9. The foundation for holy living and for trusting God in hard times is the living hope of our imperishable inheritance through the resurrection of our Lord Jesus, “kept in heaven for you…the certainty of Heaven assures us of joy.”

The Rev. Bill Haley speaks to The Falls Church from Hebrews 13:18-25, in the conclusion to the church's eight-month study of the book of Hebrews. This message was given at the Saturday 5 p.m. service, the Sunday 9 a.m. service, and both 11:00 a.m. services.

The Rev. Dean Miller speaks to The Falls Church from Hebrews 13:7-19. This message was given at the 9 a.m. and large 11:00 a.m. informal service.

The Rev. John Yates speaks to The Falls Church from Hebrews 13:1-6. This message was given at the 9 a.m. and both 11:00 a.m. services.

The Rev. Robert Watkin speaks to The Falls Church from Hebrews 12:3-17. This message was given at the 9 a.m. service and both 11:00 a.m. services.

The Rev. Sam Ferguson speaks to The Falls Church from Hebrews 12:3-17. This message was given at the Saturday 5 p.m. service.

The Rev. John Yates speaks to The Falls Church from Hebrews 12:1-2. This message was given at the 9 a.m. service and both 11:00 a.m. services.

The Rev. John Yates and six parishioners, Abby Deatherage, Mike Brunner, Judy Stokes, Eldon Stoffel, Mike Bruce, and Joyce McCarten, speak to The Falls Church and give testimony about how they live out their faith in the workplaces to which God has called them. This message was given at the 9 a.m. and large 11:00 a.m. informal service.

The Rev. James Swynford speaks to The Falls Church from Hebrews 11:32-40. This message was given at the Sunday 11 a.m. Rite II Holy Communion service held in the Historic Church. The Falls Church regrets that this recording does not capture the first couple minutes of James's message.

The Rev. Dean Miller speaks to The Falls Church from Jeremiah 2:11-18, 15:16-21, and 17:13. This message was given at the 9 a.m. service and both 11:00 a.m. services.

The Rev. Rick Wright speaks to The Falls Church from Hebrews 11:29-30. This message was given at the 9 a.m. service and both 11:00 a.m. services.

The Rev. James Swynford speaks to The Falls Church from Deuteronomy 34:1-8. This message was given at the Sunday 11 a.m. Rite II Holy Communion service held in the Historic Church.

The Rev. Bill Haley speaks to The Falls Church from Deuteronomy 34:1-8. This message was given at the 9 a.m. and large 11:00 a.m. informal service.

The Rev. Bill Haley speaks to The Falls Church from Hebrews 11:23-28. This message was given at the 9 a.m. service and both 11:00 a.m. services.